I just finished reading the book Night by Elie Wiesel, and I can, with ease, say it is one of the most profound, disturbing, and important books I have ever read. Wiesel contextualizes the book by saying, in the preface:
“Could men and women who consider it normal to assist the weak, to heal the sick, to protect small children, and to respect the wisdom of their elders understand what happened [in the camps]? Would they be able to comprehend how, within that cursed universe, the masters tortured the weak and massacred the children, the sick, and the old?” (Wiesel 10).
My answer to the aforementioned questions is, quite simply, no. I, sitting in my comfortable bedroom in a solidly upper-middle class neighborhood, moons and galaxies away from the hell that was Auschwitz and other concentration camps, or, as Wiesel called them, “the Kingdom of Night,” can hardly conceptualize that such atrocities happened anywhere on the face of this planet, much less that men perpetrated these atrocious acts against their brethren. I cried many times as I read Night, but my tears did not bring me any closer to understanding the experiences that so many had at the camps.
The fact that I cannot, nor will I ever, be able to fathom what happened at these concentration camps makes remembering them and all those who suffered there all the more important. Such memory is true with other heinous acts that mankind has both perpetrated and been victim to. I will never forget the trip that my family took to Ghana when I was a rising seventh grader; this was one of the earliest times where my eyes were opened to the long history of humanity inflicting horrors on itself. I was extremely excited to explore the country of my family’s origin for the first time, and I hoped to traipse all over Ghana and see every last bit of what the country had to offer.
My family’s adventures brought us to Elmina Castle, which was a known slave castle and slave-trading hub, where many Ghanaians and people from all over the African continent (particularly from West African nations) departed from everything they had known and loved for their entire lives. At this castle, there was a point called “The Gate of No Return,” which was appropriately marked with a skull and crossbones over the doorway. Standing there, even though I was only an eleven year old, I felt a profound sadness as I walked through the gate that served as a true testament to human suffering and the atrocities that we have the capability of inflicting upon each other. However, sad as I was in that moment, and upset as I still feel when I think about it and look back at the pictures of that gate, I will never truly have a way of understanding the suffering that took place at that site.
My mention of the horrors of Elmina Castle, Auschwitz and other concentration camps is in no way to try and conflate the struggles that different groups of people faced at completely different points in time; rather, I aim to point out that the human race has decayed and regressed into darkness at various points in time due to our inability to value our neighbor and see the differences between us and those around us as things to be cherished, not abhorred. Too often and too quickly, we, as humans, forget about our long history of terrorizing one another. We must look to the past– our errors– our abuse of one another, and from that foundation, look around at where we are now, look to the future, and strive to do better. We must work to ensure that no one in our generation, nor in future generations, has to suffer as others have suffered, nor endure the despair that accompanies the knowledge that one is seen as less than human. Above all, we must each remember ourselves, and pay homage to those who have been lost to human barbarity by making sure that all of those around us remember, too.
-Ewurama Appiagyei-Dankah